Outside the chapel of Saint Anthony, in the descent of an April afternoon, the crossed branches—last summer’s skeleton— scrape for entry, for permission, at the stained windows. The door is heavy, and I move inside, stopping short with heavy breath to adapt to silence, to the rich and worried velvet of the nave. The wind so vocal the shimmy of light from altar votives seems to dance at its command. I count three steps between each Station of the Cross, where above me the pained faces of the painted traitors hoist the Jew mutely into the air. On the south wall, in a tiny reliquary, rests a fiber of Mary’s veil, and underneath, the skull of another saint (maybe Matthias), wreathed by bone chips from 12 apostles. A tooth from St Anthony himself, and 22 splinters shaved from the wooden crucifix. Such gravity. Such affection. Such adoration metered out to pieces of the whole. What wouldn’t I sacrifice to certify my loss as this authentic? Darkly, the way I chose again and again to fall in love with the parts of this earth, not without friends and dinners and light laughter, and not without the red-hot charging ahead into the smoky allure of desire, but nevertheless always with the helpless sense that all could be lost. I envy their certainty— that on the same day the righteous die, we must insist that fragments are saved. As if I could have taken a chisel to the edge of my son’s iliac bone and closed a fraction of him—a relic— within the door of a small glass amulet. As if culling parts, like the priest who scurried these slivers across the Atlantic, could signal this is eternity, moreso than a pleading symmetry of grandiose arches, and moreso than the ascendancy of gold flutes toward the sky. As if I could wander into the museum shop next door, open ten to three most Sundays, and ask the lady to show me how to claim his lock of hair and leftover marrow alive.
A marvelous orchestration it was, or colossal failure. All those days, the waiting for the right words or the right mirror, or at least the right waiting room. All those days in glittering conversation with the wrong gods. How to know then how much was ending, when for so long I came in hot and unrehearsed and the walls of this house gathered round like curious medical students. When my nervous system could barely rouse without hearing the voices of the children sing, or the breathy gossip of curtains, swinging in the window wells. How did my newborn poems always suspect when I’d gone and fallen in love (here she goes again), and my sheepish fantasies that followed; why hadn’t I shouted in their tender ears to grow up, come to terms with what was wrestled? Every weekend, I sensed disappointment when they had nothing to do and nowhere to go, sitting on my bed in little black dresses, clutching their evening bags. It’s the same way I’d used the mulberry silks of Vogue magazine as wallpaper, and called it adolescence; the same way I stayed plastered to the front page of the New York Times, and thought myself worldly. A marvelous orchestration it was! How I could gloss things up here or slow them down there, and how the repetition of words could be a salve, a weird expensive ointment, and how the repetition of words could be- come nothing but lines at the corners of my eyes. How gentle now, this softening. This lure and ruin, this desk and home where I love deeply all the animals that trail behind me, the ones that breathe and jerk in their dreams at my feet. Where the cracked clock ticks in a tattered blanket to help the puppy sleep, and where these days I never find time to get a shot off, but still… don’t you ever feel illuminated from within, like a Christmas village in fake snow? Soon enough, I’ll hold the clenched-up remains in my hand, (unpolished, unpublished) and have to let go. Whatever is lost in the large and ardent translation of a life cannot be durable, yet I am buried by the near-syncopal thought that I once imagined a life should be so… linear? I know, I might’ve built it differently, the house and the radius of lines that led to the house. But here I sit in blue-ticked and stained overalls, and how dare I forsake the mess of my dogged architecture; feral, a child who nestles her madness—her creations— into well-behaved rows.
Beth Weinstock is a poet and physician living in Columbus Ohio. In 2019, she completed an MFA in Poetry at Bennington Writing Seminars, and now teaches poetry workshops to medical students, veterans, and incarcerated individuals. Her poems have been published recently in Greensboro Review, The MacGuffin, Global Poemic, Harpur Palate, Headline Poetry and Press, South Florida Poetry Journal, and High Shelf Press.
Photographing the harbor and hills of Camden, Maine at the turn of the twentieth century, Theresa Babb (1868–1948) recorded both the intimacies of social life and her hometown’s industrial and seafaring traditions. What stands out most about Babb’s images is how they let us glimpse into a personal world of female friendship, captured in such a way that seems both timeless and strikingly modern. From Public Domain Review.